This week marks the eighth anniversary of September eleventh. Eight years is a long time in a culture like ours. While all of us can recount where we were when the twin towers in New York went up in smoke, the passage of time--and the fact that there have been no terrorist attacks on American soil since 2001--has lulled many of us into a sense that everything is okay--for now. But no matter how relatively peaceful those eight years have been, this is no time to forget what occurred on that fateful day, and what might occur again on a day as beautiful as that fall day in 2001.
You might remind yourself this week to remember those who lost their lives in the Towers, the Pentagon, and in a field in western Pennsylvania. The men and women who had to jump from the upper floors of the towers to avoid being burned alive--the falling men, their neckties whirling in the wind, the dozens of co-workers who jumped holding hands, the constant “thump, thump” sound of bodies hitting the ground that the news media eventually had to “black out.” The victims of 9/11 did not know why the towers were falling down around them. They may have known of a hit by a “random airplane” but they knew nothing or an organized terrorist attack. They went to their deaths not realizing that this first major attack on American soil also had a side component: the slow buildup of a radical Islamic powerbase throughout western Europe.
This buildup began in the 1970s when much of Europe agreed to trade crude oil with Arab countries in exchange for promises of “free form” immigration (Strasbourg Resolution 492, 1971). Overnight all over Europe there was a flood of immigrants camping in the streets, selling pencils and chewing gum in cathedral squares.
These were the years that Europe slept, the years when the governments of Germany, the United Kingdom, France, Italy and the Netherlands, permitted unfiltered, free-for-all immigration of radical Muslim immigrants from Morocco, North Africa and the Middle East. I say ’free-for-all’ because this was no immigration on a case by case basis but a careless open door policy that eventually led to a population explosion, or radical Muslim enclaves in which the new citizens refused to assimilate into the host country (read: they rejected the host country’s values and social mores). Rather than bow to the laws and customs of the host country, these new immigrants proposed imposing their own view of life, Sharia Law or God‘s Law, into the secular society. Today we see examples of this all over Europe (or Eurabia), where radical Muslims in Germany, the United Kingdom, Italy and France stone or kill their daughters or wives for offenses against God (offenses such as not wearing the burka or chador, going to the hairdresser’s, or adultery). Meanwhile, the men are free to take more than one wife although polygamy is officially banned in the host countries. Despite this ban, these politically correct governments, afraid to prosecute the law breakers, turn the other cheek, and the result is the formation of a country within a country.
Here, then, is another form of terrorism, meaning: a form of conquest from within, and it is happening all over Europe, in heretofore progressive cities like Copenhagen, Amsterdam, Oslo, Rome, Paris and Frankfurt. Europe is doing very little to stem the tide of this new brand of terrorism. In the politically correct name of multiculturalism, Europe is exempting the new citizens from obeying laws everybody else has to obey.
Why?
For some hours on September 11,2001 I wasn’t so sure that Philadelphia would escape the terrorist’s wrath. The September 11th scenario could have unfolded in any number of ways. Today, I live in a good neighborhood, have a nice house, and have the freedom to believe in God or not believe in God, to dress as I want and love whom I want. But if Sharia law were in place, I’d be counted among the dead. (And so would you, noble reader).
On this September 11th I will thank God that in America we have a democracy and not a theocracy, where there is freedom for all religions, and where regardless of the tenets of a church or sect, if those practices (like polygamy or stoning) go against national laws, then that religion must suffer the consequences.
Sadly, I feel for our European brothers and sisters, who today struggle with an insidious 2009 version of terrorism that includes massive attempts at changing Europe from the inside out..
This week I will remember the words of Italian journalist Oriana Fallaci, “…This new war does not aim at the conquest of our territory maybe, but certainly aims at the conquest of our souls and at the disappearance of our freedom.
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