THE NEW MORMON TEMPLE & THE PRESS TRICK THAT FAILED
THOM NICKELS
CW
Last week I
participated in a press tour of Philadelphia ’s
new Mormon temple. On the way to the event I thought of my introduction to
Mormonism as a teenager.
After a Mormon
family moved into our neighborhood, I quickly read the only Mormon book in my
high school library: Joseph Smith’s No
Man Knows My History. Joseph Smith,
the founder of the Mormon Church (established in 1830), claimed to have had a
visitation from an angel who showed where to dig to find the ancient religious
history of American civilization on a hill near Palmyra ,
New York .
That history was engraved on metal plates and became The Book of Mormon. The Book of Mormon purports to be the story of Jesus Christ’s
presence in the Americas
after his death and resurrection in Jerusalem .
One other memory
concerns a trip I made with my parents to the 1964-65 New
York World’s Fair. Here I saw a number of religious
sites, such as the Vatican Pavilion, a Russian Orthodox chapel, and the Mormon
Pavilion. What stood out for me in the Mormon Pavilion was the famous copy of
the Christus statue (by Thorvaldsen) in Copenhagen
The tall,
imposing white statue of Christ was conceived by the Mormon Church for the 3 million
dollar Pavilion. Its sheer size and dominance not only commanded attention, but
it helped put the Church into the popular consciousness. The Christus statue
followed the accepted Mormon practice of representing Jesus as striking and
extraordinarily handsome. Mormon Jesus’ were not dark and swarthy Rembrandt
likenesses but cleft chinned, blue eyed, well built golden or auburn haired
model gladiators. This is the Jesus of
Jeffrey Hunter in King of Kings, not
the thin, ascetically inclined Jesus in Pier Pablo Pasolini’s wonderful, The Gospel According to Saint Matthew.
The New
York World’s Fair, in fact, was a pivotal moment for
the Mormon Church. “…The huge leap forward
initiated by the Mormon Pavilion must be considered a seminal event in the evolution
of the Church’s use of media in spreading the gospel message to the world,”
writes Brent L. Top, dean of religious education at Brigham Young
University. “From that time to the
present day, the Church’s outreach through its use of technology and media has
increased steadily and exponentially.”
I’ll say.
This fact was clearly
in evidence during the Philadelphia Temple ’s first media
tour.
The press group of
about 22 people included print and broadcast media. A Fox News reporter was
there along with her camera crew. There were other unidentified camera crews
and a number of photographers although no pictures were permitted inside the
temple itself since it is considered the House of the Lord. The press met in
the less than inspiring Robert A.M. Stern-designed Meeting House, the place for
Mormon Sunday worship, since the Temple is reserved for marriages (and the
“sealing” of those marriages for eternity) and for the baptism of the deceased.
The tour was to last 2 hours with light refreshments at the end.
There are 112
operating Mormon temples worldwide. At times the building of a temple or a
Mormon institution caused some controversy. In 1984, when ground was broken in
the Mount Scopus
area of Jerusalem for the Brigham
Young University Jerusalem campus, all hell broke out. Ultra Orthodox Jews saw
this invasion of Mormons from Utah
as a proselytizing threat and sought to have construction halted. The Mormon
Church had to hire security guards to proceed with the project. A famous ultra Orthodox pop star, Mordechai
Ben David, even composed a hit single titled “Jerusalem is Not for Sale .”
Voices, crying, thundering throughout our
cities,
You better run for your life, back to Utah overnight,
Before the mountaintop opens wide to swallow
you inside.
Today the BYU Jerusalem campus hardly
raises an eyebrow although students there must sign a contract promising not to
missionize.
Our Philadelphia
Temple tour guide was the Harvard
educated Larry Y. Wilson, who serves as Executive Director of the Temple
Department in Salt Lake City .
The silver haired Wilson
had a sleek ‘Father Knows Best’ demeanor. He took us from the Meeting House to
the Temple entrance where coverings
were put over our shoes. The shoe coverings were to keep street dirt off the
meticulously clean Temple floors
and rugs.
Inside the Temple ,
Wilson described the furnishings
and the commissioned art on the walls, including several original murals. He
also explained how the Temple ’s
features were aligned to fit a southeastern Pennsylvania
and Philadelphia theme, right down
to the temple’s main door and frame with its bas-relief mountain laurel “Pennsylvania ”
blossom design. “We believe that the founding of this country was divinely
inspired,” he said.
The interior of
the temple is an extravaganza of quality craftsmanship. Nowhere will you find
flimsy/cheap construction materials that you see in new construction all over
town. There are no thin walls or doors that weigh a few ounces. One astonished
journalist asked how the temple was able to ward off the sound of outside
traffic. Wilson replied, “With very
thick walls.”
Press
questions about the Mormon religion began early on. This was to be expected,
given that much of the tour included references to Mormon theology and
doctrine. These references were woven into descriptions of the temple’s Ionic,
Doric and Corinthian columns, the decorative lighting, flooring, the outside
fence, walkways and the landscaping. “We
believe that this is the Lord’s House,” Wilson reiterated, something that many
Christian denominations might ascribe to in theory but that in practice falls
short, especially when one considers those Protestant sanctuaries that are used
for services on Sunday but on Tuesdays are transformed into jazz festival
arenas or concert halls.
Emaneul
Swedenborg, A Swedish scientist, mystic and founder of the Swedenborgian
Church , wrote that heaven is filled
with cities and houses of many different types. There are mansions and simple
homes, lavish communities and humble communities. We reap in heaven what we sow in life,
meaning that those who were terrifically
good in life live in afterlife mansions of marvelous splendor, while those
who lived mediocre lives on earth inhabit less than spectacular ‘heavenly’
neighborhoods.
In Mormonism,
there’s a belief that non-Mormon ancestors in the after life are free to accept
or reject the offer of baptism into the Mormon faith by living relatives or
friends. A yes answer, however, would transfer the deceased to a
Swedenborg-like greater heaven.
In the
Philadelphia temple, each floor is designed as a stairway to Heaven, so as one
goes higher the furnishings and the chandeliers on each floor become more
elaborate until one reaches the apex, or the Celestial Room, the most scared
and beautiful room in the temple.
In the Celestial
Room the hanging chandelier fans out into the room like an exploding comet.
Visiting Mormons in good standing (Mormons must get a recommend pass from their
bishop or stake leader in order to enter the temple) pray and meditate here
despite the fact that this room, as well as the entire temple, tends to
resemble a lavish Ritz Carlton Hotel with a lot of pictures of Jesus.
The press’
fascination with Mormonism came to a fore at the Baptismal Font. Generally, a
concerted design effort would be necessary to transform a baptismal area into a
secular looking space, but one can see elements of that here for it is not hard
to imagine someone perceiving this space, despite its sacred nature, as a hot
tube of the highest quality, perhaps a faux Disney recreation of the baths of
ancient Rome . Still, ‘spectacular’
doesn’t begin to describe the Font area that had journalists gazing into the
pool of water as if lost in the bliss of hypnosis. Like characters in a Robert Altman film, we
journalists formed a long line along the circumference of the curving marble
barrier that overlooked the oxen accented pool as questions about Mormonism
ricocheted back and forth like tennis balls.
The Baptismal Font
was to me the highlight of the tour, although later in the marriage sealing
room, where couples kneel facing one another across a small altar to have their
marriages sealed for all eternity, things got a little dicey.
A journalist
inappropriately dressed in shorts, a tight T-shirt and a frayed baseball cap,
asked Wilson if same sex marriages
are preformed in the sealing room.
The question
seemed to come across as a triggering device, designed to set off a series of
consecutive explosive comments from other members of the press, all related to
same sex marriage and engineered to put Wilson
on the defensive.
Perhaps it was
possible that a reporter in this day and age had no clue about the Mormon stand
on same sex marriage. Americans, after all, are tremendously ignorant about
religion. This is why the wife of one visiting Mormon Elder told me that people
who should know better mistake her for a Mennonite or Amish. “But would an Amish
woman wear these kinds of heels?” she asked me, showing me her feet ensconced
in the brightest of the bright Frederick’s of Hollywood heels that would
attract a thumbs up at a Philly Style magazine party.
As for that
baseball capped reporter, his question did set off a few same sex marriage
follow up comments, although the ever savvy Wilson
was able to defuse whatever small bomb lay hidden in the reporter’s initial
inquiry.